Blog Posts About Women, Gender, & Faith
What a woman is.
She is an image-bearer. It was the first day of a class I was teaching on the role of women in the home, church, and society. Driving in to the seminary where I teach, I thought through the material I planned to cover, and honestly I feared that some of what I’d prepared to say was too elementary for graduate-level students. Many of them were raised in church and have heard messages all their lives. Did they really need to hear again that Genesis 1:26–27 teaches that both male and female were made in the image of God? Nevertheless, I determined I’d better make sure.
So I repeated what I assumed they all knew. And sure enough, a woman present was thrilled when she heard my words! She was made in the image of God? And not only that—she did not have to marry to fully
Forty-three years ago, the United Nations (UN) named 1975 as the International Women’s Year. Two years later, the UN General Assembly invited member states to proclaim March 8 as the annual day for women’s rights and world peace. My friends in Belarus send me Women’s Day greetings annually, and when I visited Peru, I saw costumes, posters, and a parade to mark the event.
- While some in the US observe International Women’s Day, it is much more popular in the southern and eastern hemispheres. In many places, men give their moms, wives, girlfriends, daughters, and female friends flowers and small gifts.
- In about 30 countries, including China, Cuba, Russia, Vietnam, and Zambia, International Women’s Day is an official holiday.
- In Bulgaria and Romania, it is observed as an equivalent of Mother’s Day; children honor their mothers and grandmothers with presents. In places such as Bosnia, Brazil, and Russia, women receive
Today I have a guest writer whose story you need to hear:
<<I’m not even sure if the Hebrew is correct.
But it doesn’t matter.
It means something to me.
This is where girls would have scars from cutting themselves in attempts to escape the pain of abuse. But by the grace of God, and by His grace alone, my wrist doesn’t have cuts. It says “Daughter of the King.”
There have been a few accounts and testimonies of abuse circling around social media lately, including the Larry Nassar case and sexual assault on campus in my hometown. And I want to help raise awareness for the sake of many victims and survivors of abuse who are being driven out of our churches.
My mom worked in the sex industry. I have seen, heard, and experienced just about every type of abuse. That kind of life was my norm. …
I’m happy to have Carolyn Custis James as my guest today. In Vindicating the Vixens, she contributed the chapter on Tamar. In November she served on a panel of contributors who talked about narrative analysis at the national meeting of the Evangelical Theological Society in Providence, Rhode Island. Here are some quotes from her remarks:[In the Genesis narrative] just as the Joseph story reaches a fever pitch and readers are on the edge of their seats, instead of following Joseph into Egypt, the narrator follows Judah away from his family into Canaanite territory and into a salacious R-rated story involving prostitution with his daughter-in-law Tamar. From a literary perspective, the narrator’s choice seems counterproductive. From a pastoral perspective, this sordid story is problematic, unsuitable for a G audience, and devoid of any spiritual value. Pastors often skip it….
Far from being a literary gaffe, the narrator’s decision to …
This interview with me ran in the latest issue of Fathom Magazine. Today we’re happy to have as our guest Dr. Sandra Glahn. Sandi earned her ThM at Dallas Theological Seminary (DTS) and her PhD at the University of Texas at Dallas (UTD) in Humanities–Aesthetic Studies. A professor in the Media Arts and Worship department at DTS, she teaches courses in writing, medieval art/spirituality, gender, and sexual ethics. She is the author of more than twenty books, including the Coffee Cup Bible Study series. But today we want to talk with her about her latest book Vindicating the Vixens: Revisiting the Sexualized, Vilified, Marginalized Women of the Bible (Kregel Academic), which just came out.
Tell us about Vindicating the Vixens.
Vindicating the Vixens has been on my heart and mind for more than a decade. As I studied history and cultural backgrounds at the doctoral level, I ended …
My post for October 24 on the Engage blog at bible.org:
A lot of people think it all started on October 5, 2017, when the New York Times first broke the story accusing Hollywood producer Harvey Weinstein of sexual harassment. Actually, as far as I know, the real first “Me Too” movement started a decade ago by the African-American activist Tarana Burke. And ten years from now, we’ll probably still need one.
But about the recent one… Ten days after the NYT story hit, actress Alyssa Milano tweeted, “If you’ve been sexually harassed or assaulted write ‘me too’ as a reply to this tweet.”
Soon, the #MeToo hashtag took over social media. Twitter alone had more than 500,00 uses. But Facebook had 12 million. Twelve. Million.
I almost didn’t put the following post on Facebook. But I mustered the courage to hit “return”: “So many have been groped,
An organization for women called IF:Gathering, the brainchild of Jennie Allen, offers lots of resources, primarily for a Millennial audience. I’ve been filming some short commentary for their series on Church History with my colleague Glenn Kreider. And here’s one that ran this week:
Also, an article on how to minister in the wake of violence in Las Vegas and the string of natural disasters, ran on the Pastor Resources site as well as on KCBI radio’s blog.
Then I got quoted in what I thought was going to be an article about Texas evangelical women, but it ended up really focused on Jenn Hatmaker for Texas Monthly magazine.
And KCBI-Dallas radio station interviewed me for an on-air audio segment about suffering in the wake of the Las Vegas tragedy. It aired October 3 and was edited …
Did you catch the series I ran on rape culture? If not, here are links to all the posts.
Whatever is true…think on these things.
The Thai branch of a Japanese lingerie company, Wacoal, doesn’t feature scantily clad models in their ads. Instead, they tell true stories with life-affirming messages that everyone can watch and appreciate. The ads emphasize women’s true beauty. And the men in the stories are the kind of guys who appreciate goodness, and are not necessarily sexually involved with the women whom they admire and whose stories they tell. Check out the “My Beautiful Woman” ad campaign.
As part of my PhD research, I read Betty Friedan, heard Gloria Steinem in person, and spent a bunch of semesters exploring the history and teachings of feminism. And after I did so, I reached the conclusion that evangelicals in general need to pull back and regroup both in our representations of feminists and in our approach to reaching them.
Just as there is not one “Christianity” but many Christianities (e.g., Orthodox, Catholic, Anglo-Catholic, Protestant, Lutheran, Armenian, Calvinist), there are many feminisms (liberal, radical, Marxist, socialist, lesbian, biblical, difference feminists [we are women—viva le difference! from men] and sameness feminists [we’re the same except for biology]), and more.
Liberal feminists came out of the Equal Rights Movement. Betty Friedan was one of them. They are interested in equality, not to be confused with sameness. That is, they want the law to quit “seeing gender,” i.e., being biased against …
We Talk Different is a podcast on culture, race, ethnicity, gender, politics, and theology. Recently my friend Jurrita and I were featured on the podcast talking about gender and faith and race. You can get the scoop at iTunes.
|5||The “Chrisitanity and Gender” Edition – 3.14.17 – Part II||The WTD team wraps up their conversation with Jur…||3/13/2017||Free||View in iTunes|
|7||The “Christianity and Gender” Edition – 3.7.16 – Part I||This week the WTD Team brings in the real intelle…||3/6/2017||Free||View in iTunes|
On March 23 at DTS, I moderated a panel discussion with Dr. Glenn Kreider, Sarah Bowler, Sharifa Stevens, Dr. Timothy Ralston, and Karla Zazueta about women in the Bible whom we have either vilified or marginalized. Vindicating the Vixens (Kregel Academic, forthcoming) is the result of a diverse team of 16 male and female theologians who’ve partnered to take a second look at vilified and marginalized women in the Bible, and we got some of the contributors in Dallas together to talk about our findings. The church has often viewed women’s stories through sexist eyes, resulting in a range of distortions. In this panel discussion, three of us DTS profs and three graduates talk about the women we explored.
Order Vindicating the Vixens.…