Did you catch the series I ran on rape culture? If not, here are links to all the posts.
By Michael Foust
When sixty-five refugees from Southeast Asia started attending Michael Spurlock’s tiny church in Smyrna, Tenn., about a decade ago, he welcomed them, even though the struggling congregation was on the verge of closing its doors.
Still, a question lingered in his mind: If the church of only twelve members couldn’t pay its own bills, how could it meet the needs of others? The answer, he says, came from heaven.
Spurlock was walking through a large field owned by the church one day when he sensed God telling him, “I’ve given you land, and I have sent you farmers from the other side of the world. Get to work.”
The solution seemed simple enough. The Karen refugees who fled Myanmar (Burma) had extensive experience in agriculture, and Spurlock’s congregation—All Saints Episcopal Church—had plenty of property. It even was adjacent to a creek. Church members and the Karen people …
As part of my PhD research, I read Betty Friedan, heard Gloria Steinem in person, and spent a bunch of semesters exploring the history and teachings of feminism. And after I did so, I reached the conclusion that evangelicals in general need to pull back and regroup both in our representations of feminists and in our approach to reaching them.
Just as there is not one “Christianity” but many Christianities (e.g., Orthodox, Catholic, Anglo-Catholic, Protestant, Lutheran, Armenian, Calvinist), there are many feminisms (liberal, radical, Marxist, socialist, lesbian, biblical, difference feminists [we are women—viva le difference! from men] and sameness feminists [we’re the same except for biology]), and more.
Liberal feminists came out of the Equal Rights Movement. Betty Friedan was one of them. They are interested in equality, not to be confused with sameness. That is, they want the law to quit “seeing gender,” i.e., being biased against …